This was a large court yard to the house of God, or tabernacle, which
stood in it at the upper end of it; it was enclosed, but open to the
air; and in it, between the entrance into it and the holy place, stood
the altar of burnt offering before described, and on one side of that
the laver for the priests to wash in; into this the people of Israel
were admitted, and where they brought their sacrifices and worshipped:
it was typical of the visible church of God on earth, which, though an
enclosure, and is separated from the world, yet consists of professors,
good and bad, of real saints and hypocrites; as into this court
Israelites of every character, sex, and state entered. In David's time
it was divided into various courts, and what answered to it when the
temple was built were the several apartments called the courts of the
priests, where they sacrificed, and the court of Israel, where the men
Israelites worshipped, and the court of the women, where they were by
themselves; and in later times there was another court separate from
these, called the court of the Gentiles, into which they might enter;
and the description of this court begins with that side of it which lay
full south: there shall be hangings for the court of fine twined
linen of one hundred cubits long for one side; for the south side; and
these hangings, with the rest all around, made the court, and were the
walls of it; and from hence we learn, that it was one hundred cubits or
fifty yards long, according to the common computation of a cubit; though
it was three hundred inches more, this cubit being three inches more
than is commonly supposed. These hangings, vails, or curtains, for so in
the versions they are differently called, were the enclosure of the
court; they were made of fine linen, six times twisted, but not of
various colors, and curiously wrought with cunning work, as the
curtains of the tabernacle were; and according to the signification of
the word, they were wrought full of holes, like eyelet holes, or in the
manner of network; so that though they kept persons from entering in,
they might be seen through, and through them might be seen what was
doing in the court: and all this may signify that the visible church of
God on earth is separated from the world, and should consist of men
called out of it, and of such who are clothed with that fine linen,
clean and white, the righteousness of the saints, and which is the
righteousness of Christ, and who have both inward and outward holiness;
and though none but those who are admitted members of it may partake of
its ordinances, yet others may be spectators of what is done in it.
Exodus 27:9-19
9 “Make a courtyard for the tabernacle. The south side shall be a hundred cubits long and is to have curtains of finely twisted linen, 10 with twenty posts and twenty bronze bases and with silver hooks and bands on the posts. 11 The
north side shall also be a hundred cubits long and is to have curtains,
with twenty posts and twenty bronze bases and with silver hooks and
bands on the posts.
12 “The west end of the courtyard shall be fifty cubits wide and have curtains, with ten posts and ten bases. 13 On the east end, toward the sunrise, the courtyard shall also be fifty cubits wide. 14 Curtains fifteen cubits long are to be on one side of the entrance, with three posts and three bases, 15 and curtains fifteen cubits long are to be on the other side, with three posts and three bases.
16 “For the entrance to the courtyard, provide a curtain twenty cubits long, of blue, purple and scarlet yarn and finely twisted linen—the work of an embroiderer—with four posts and four bases. 17 All the posts around the courtyard are to have silver bands and hooks, and bronze bases. 18 The courtyard shall be a hundred cubits long and fifty cubits wide, with curtains of finely twisted linen five cubits high, and with bronze bases. 19 All
the other articles used in the service of the tabernacle, whatever
their function, including all the tent pegs for it and those for the
courtyard, are to be of bronze.
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