Sex and your body

 

📖 1 Corinthians 6:18–20 (ESV)

“Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body.”

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✝️ Reflection & Explanation

This passage from Paul’s first letter to the Corinthians is a powerful call to live in purity and reverence, especially in how we treat our bodies. Here are the main themes:

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1. “Flee from sexual immorality”

Paul doesn’t say to "fight" or "resist" sexual immorality—he says to flee. This shows the seriousness and danger of it. Sexual sin is not something to negotiate with; it’s something to escape from. In the ancient city of Corinth, sexual immorality was normalized and even tied to religious practices. Paul calls believers to a radically different standard.

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2. “The sexually immoral person sins against his own body”

Unlike many other sins that primarily affect others, sexual sin deeply damages the person committing it—emotionally, spiritually, even physically. It violates the sacredness of the body in a uniquely intimate way.

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3. “Your body is a temple of the Holy Spirit”

This is a transformative truth. If you are a believer, your body is not just yours—it’s where God Himself dwells. That means your physical life matters. How you use your body reflects your relationship with God.

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4. “You are not your own… you were bought with a price”

This reminds us of the sacrifice of Jesus. The "price" is His blood, His suffering, His life given for ours. Because of that, our lives—including our bodies—belong to Him. We're stewards, not owners.

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5. “So glorify God in your body”

This wraps up the thought: since your body belongs to God and houses His Spirit, honor Him with it. Purity isn’t just about avoiding sin—it’s about worshiping God with every part of yourself.

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🙏 Application

• Ask: Am I treating my body as a temple of the Holy Spirit?

• Reflect: Are there areas of my life where I need to flee instead of flirt with temptation?

• Remember: You are deeply valued—God paid for you with His Son. 

  
  
  

迦密山的历

 迦密山是一条大约十五英里长的山脉，位于亚柯湾的南界。它是耶斯列谷的西南边界，基顺河从其中流过。如今称为“贾贝勒‧库尔迈勒”（Jabel Kurmel），曾经是亚设支派产业的南界。

以利亚在此与巴力的先知有一次决定性的对决，从天上降下火来。也是在这里，以利亚的仆人看见一朵小云升起，象征着长期干旱的结束。以利沙也曾到此（列王纪下 2:25；4:25），并行了大有功效的事。

迦密山长久以来是一片肥沃之地（以赛亚书 33:9；35:2；耶利米书 1:19；弥迦书 7:14）。它那传颂的美丽在《雅歌》7:5 中被赞美：“你的头在你以上，好像迦密山。”然而，以色列的另一位先知在《阿摩司书》1:2 中预言：“迦密山的山顶必枯干。”

一些古老的洞穴被发现，据描述可追溯到旧石器时代，里面有人类遗骸。这些遗骸被称为“迦密山人”。

迦密山并不是靠近希伯仑的迦密城；在那里，大卫娶了他的妻子亚比该。

迦密山的歷史

 迦密山是一條大約十五英里長的山脈，位於亞柯灣的南界。它是耶斯列谷的西南邊界，基順河從其中流過。如今稱為「賈貝勒‧庫爾邁勒」（Jabel Kurmel），曾經是亞設支派產業的南界。

以利亞在此與巴力的先知有一次決定性的對決，從天上降下火來。也是在這裡，以利亞的僕人看見一朵小雲升起，象徵著長久乾旱的結束。以利沙也曾到此（列王紀下 2:25；4:25），並行了大有功效的事。

迦密山長久以來是一片肥沃之地（以賽亞書 33:9；35:2；耶利米書 1:19；彌迦書 7:14）。它那傳頌的美麗在《雅歌》7:5 中被讚美：「你的頭在你以上，好像迦密山。」然而，以色列的另一位先知在《阿摩司書》1:2 中預言：「迦密山的山頂必枯乾。」

一些古老的洞穴被發現，據描述可追溯到舊石器時代，裡面有人的遺骸。這些遺骸被稱為「迦密山人」。

迦密山並不是靠近希伯崙的迦密城；在那裡，大衛娶了他的妻子亞比該。

L’histoire du Mont Carmel

 Le mont Carmel est une chaîne de collines d’environ 15 milles de long, située le long de la limite sud de la baie d’Acre. Il constitue la frontière sud-ouest de la vallée de Jezreel, à travers laquelle coule le torrent du Kison. Aujourd’hui appelé Jabel Kurmel, il fut autrefois la limite méridionale de l’héritage d’Aser.

Élie y eut une confrontation décisive avec les disciples de Baal, faisant descendre le feu du ciel. C’est d’ici que le serviteur d’Élie vit le petit nuage qui annonçait la fin de la longue sécheresse. Élisée visita ce lieu (2 Rois 2:25 ; 4:25) avec de grands résultats.

Le mont Carmel est depuis longtemps une région fertile (Ésaïe 33:9 ; 35:2 ; Jérémie 1:19 et Michée 7:14). Sa beauté légendaire est célébrée dans le Cantique des Cantiques 7:5 : « Ta tête sur toi est comme le Carmel. » Et un autre des prophètes d’Israël, dans Amos 1:2, prophétise : « Le sommet du Carmel se desséchera. »

Quelques grottes anciennes, décrites comme datant de la période paléolithique, furent découvertes avec des restes humains à l’intérieur. Ces restes sont connus sous le nom d’homme du mont Carmel.

Le mont Carmel n’est pas la ville de Carmel, qui est située près d’Hébron, où David trouva son épouse, Abigaïl.

Historia del Monte Carmelo

 El monte Carmelo es una cadena de colinas de unas 15 millas de largo, situada a lo largo del límite sur de la bahía de Acre. Es el límite suroeste del valle de Esdrelón, por donde corre el arroyo Cisón. Ahora llamado Jabel Kurmel, fue en otro tiempo el límite sur de la herencia de Aser.

Elías tuvo aquí un enfrentamiento decisivo con los discípulos de Baal, invocando fuego del cielo. Desde aquí el siervo de Elías vio la pequeña nube que señalaba el fin de la larga sequía. Eliseo visitó este lugar (2 Reyes 2:25; 4:25) con grandes resultados.

El monte Carmelo ha sido durante mucho tiempo un área fértil (Isaías 33:9; 35:2; Jeremías 1:19 y Miqueas 7:14). Su famosa hermosura es celebrada en Cantar de los Cantares 7:5: “Tu cabeza sobre ti es como el Carmelo”. Y otro de los profetas de Israel, en Amós 1:2, profetiza: “La cumbre del Carmelo se secará”.

Algunas cuevas antiguas, descritas como pertenecientes al período Paleolítico, fueron descubiertas con restos humanos en su interior. Los restos han sido conocidos como el hombre del monte Carmelo.

El monte Carmelo no es la ciudad de Carmelo, que se encuentra junto a Hebrón, donde David encontró a su esposa, Abigail.

The history of Mount Carmel

 Mount Carmel is a range of hills about 15 miles long, along the southern boundary of the bay of Acre. It is the southwestern boundary of the Valley of Esdraelon, through which the brook Kishon runs. Now called Jabel Kurmel, it was once the southern boundary of Asher's inheritance.

Elijah had a decisive showdown with the disciples of Baal here calling down fire from heaven. From here Elijah's servant saw the little cloud rising that signaled the end of the long drought. Elisha visited here (2 Kings 2:25;4:25) with great results.

Mount Carmel is a long-time fruitful area (Isaiah 33:9, 35:2, Jeremiah 1:19 and Micah 7:14). Its fabled beauty is celebrated in Song of Solomon 7:5, "Thine head upon thee is like Carmel." And yet another of Israel's prophets, in Amos 1:2, prophesies, "The top of Carmel shall wither."

Some ancient caves, described as being from the Paleolithic period, were discovered with human remains inside. The remains have been known as Mount Carmel man.

Mount Carmel is not the city Carmel, which is located by Hebron, where David found his wife, Abigail.

       

有哪一卷福音書是耶穌「認可」的嗎？為什麼有四卷福音書？

 沒有任何一卷福音書是耶穌單獨「認可」的，四卷福音書（馬太福音、馬可福音、路加福音和約翰福音）都是記錄耶穌生平與教導的見證。三位作者（馬太、馬可和約翰）曾在耶穌生命的某些階段與祂同行。

每位作者都從不同的角度呈現耶穌的性格。在馬太福音中（寫給期待彌賽亞的猶太民族），耶穌被描繪為君王；在馬可福音中（寫給當時的羅馬社會），耶穌是僕人；在路加福音中（由一位希臘醫生所寫），耶穌是完美的人；在約翰福音中（由親眼見證耶穌受死與復活的人所寫），耶穌是神的兒子。

耶穌曾多次預言福音將被傳揚，共有十七次（馬太福音24:14、馬太福音26:13、馬可福音8:35、路加福音21:33，以及使徒行傳1:6-18）。耶穌也應許聖靈將引導他們的寫作（路加福音12:12、約翰福音14:26、約翰福音16:13，以及使徒行傳1:8）。